Daily Reflection
of Creighton University's Online Ministries
July 23rd, 2009

Edward Morse

School of Law
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Thursday of the Sixteenth Week in Ordinary Time
Exodus 19:1-2, 9-11, 16-20b
Daniel 3:52, 53, 54, 55, 56
Matthew 13:10-17

“After the journey … they pitched camp.”  (Exodus 19:2)  Pitching camp is something I enjoy. This summer we are preparing for another camping trip with my family in the mountains of Colorado.  When backpacking in the high country, you have a lot of burdens to carry.  Although we enjoy the journey, reaching the camp site and putting down those burdens at the end of the day is such a relief.  Cool streams provide water for drinking and cooking, as well as for cooling feet tired from walking along the trail. Soon preparations occur for the evening meal.  The food tastes good and the fire lights our faces and warms our hearts as darkness cloaks the mountains. It seems easy to sense God’s presence in this natural environment, as we enjoy the peace of the fire and the rest from the day.

I wonder if the Israelites had a similar experience when they pitched camp.  They needed some reassurance after this exodus from Egypt – both in Moses’ leadership and that God was with them on the journey.  God’s presence was concealed from the people in smoke and fire, which was undoubtedly more awesome and spectacular than the small fire in our mountain camp.  But we later learn that God spoke to Moses directly, as with a friend.  (See Exodus 33:11)  

Today’s gospel message also suggests this paradoxical quality of revealing and concealing in the Lord’s teaching about parables.  I sometimes discuss parables with my students as a means of exploring how we learn derivatively from the experiences of others. Rather than boldly stating a proposition, a parable requires reflection and illumination to unpack the significance of the details presented.  Sometimes people see different things in the parables, just as in the cases that we discuss in class.  Discussion and reflection adds a timeless richness to these stories, as we grasp different dimensions of the characters and plumb the depths of their meaning.

But the gospel here also suggests that some are not granted insights into the mysteries of the kingdom of heaven.  Some close their eyes and ears. This is troubling, but we also see and experience evidence that bears out the truth of this mystery. We know the truth can be uncomfortable, and sometimes we may run from it for a time. Thankfully, we can come to our senses (like the Prodigal son) and we are drawn back to understanding.  God is good.  He sometimes allows us to taste the bitterness of our own ways. 

I have heard people try to relieve themselves from discomfort by remaking God in their own image, saying “I would like to think of God as ….”  But (thankfully) God is not so malleable.  There is a special danger in persisting in our own ways, closing our eyes and ears, and running from the truth. We must be willing to come to God as He is, not as we wish Him to be.  Somehow we must be willing to give up our own preferences and, yes, even our demands upon God.  We need His grace and a heart of meekness to grasp this.

It is a precious gift to have our eyes and ears opened so that we may see and understand the mysteries of the kingdom of heaven.  May God help us not to take that gift for granted and to be attentive to the Word of Life which is graciously given to us, so that we may indeed dwell in this kingdom with our brothers and sisters in the Lord.

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