Reflection for Friday, January 16, 2009: 1st week in Ordinary Time.

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Kokensparger, Brian
Issue Date
2009-01-16
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Essay
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en_US
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I am always exhausted after Christmas. Though the season is fun, I quietly look forward to putting away all of the decorations, taking down the Christmas lights, packing them all away, getting back on my diet and exercise routine, and returning to a little normalcy.|| Today's readings are about just that: normalcy. In the Church calendar, we have returned to "ordinary" time. I believe this is an ecclesiastical reference to the Church's progression through the year, but it's not all that unreasonable to also consider it by its more common definition, "commonplace or of no special quality or interest" (dictionary.com). This connotes a time of rest, even in the Church's calendar, before we begin looking forward to Lent and Easter.| The first reading, a portion of the letter to the Hebrews, speaks to us about rest as well, that rest that was won on the seventh day. It is a rest to be "entered into." That is one directive that is easy to follow; most of us are more than happy to enter into rest (the temporary kind, not the eternal kind, of course).|Those of us here at Creighton who are on the academic calendar appreciate the time between semesters as a time of rest. The students go home or travel. The faculty members also go places, or stay at home and put their feet up in front of a cozy fireplace to do research and prepare courses. Even though staff members (like me) have to work (outside of Creighton's generous holiday leave), the pace of the day is different. We are finally able to complete tasks that have been waiting all semester. We have the time to clean our desks and offices, take care of filing, review our departmental budgets, and get everything into shape and ready for the new semester. It's not rest, per se, but the different pace promotes a balance that is restorative. Even when we are working hard, it's a restful time.|Likewise, in today's Gospel reading, it appears that Jesus is getting a working rest. He is "at home," presumably taking it easy from His pressured life of ministry. Then His disciples find out where He is, and the house fills to overflowing. As a younger man, I used to wonder if Jesus considered this an interruption to His quiet time at home. Was He irritated at the intrusion of all these people? Was He just a little ticked off when they opened a hole in the roof to lower yet another needy person down to Him? |Nothing in the passage indicates this. Instead, Jesus is moved to preach, to teach, and to heal.|I believe that this is the key to this Gospel passage and to Jesus' ministry as well. Teaching, preaching, healing - they flowed out of His spirit. They are gifts of the Holy Spirit. So Jesus could not stop doing these things any more than He could stop breathing. The "rest" part was that He could do them at home, with His family, alongside people that He trusted.| Notice, though, that the ever-present scribes were also there to test Him. Even there - in the friendly confines of His family home - He was subject to criticism and scorn. And even there, He dealt with the criticism in the same way that He dealt with it on the outside - by outwitting His critics and making them step into their own traps.|So during these "ordinary" times let us dwell on our own ministries. Do they flow out naturally from our beings, utilizing our talents and gifts appropriately? Are they shared in our homes as well as the outside? Do people have to cut a hole in our roof just to get a few moments of our undivided attention? |Enjoy your "rest."
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University Ministry, Creighton University.
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These reflections may not be sold or used commercially without permission. Personal or parish use is permitted.
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