Reflection for Monday, September 14, 2009: Exaltation of the Holy Cross.

dc.contributor.authorKuhlman, Mary Haynesen_US
dc.contributor.cuauthorKuhlman, Mary Haynesen_US
dc.date.accessioned2014-06-09T19:40:20Z
dc.date.available2014-06-09T19:40:20Z
dc.date.cycleYear Ien_US
dc.date.day14en_US
dc.date.daynameMondayen_US
dc.date.issued2009-09-14en_US
dc.date.monthSeptemberen_US
dc.date.seasonOrdinary Timeen_US
dc.date.weekWeek: 24en_US
dc.date.year2009en_US
dc.description.abstractIn Hoc Signo Vinces -- In English, that means "In this Sign, you will conquer." It's the motto for this Feast , now called the Exaltation of the Holy Cross. We used to call it "The Triumph of the Holy Cross." Wikipedia tells me that "In Latin [this Feast] is called Exaltatio Sanctae Crucis (literally, 'Raising Aloft of the Holy Cross') The word 'Exaltatio' is sometimes translated as 'Exaltation,' at other times. . . as 'Triumph'." Yes, today we celebrate the cross on which Jesus died, the Instrument of our salvation, Triumphant over sin and death.||The Christian tradition of celebrating the Holy Cross goes back to the fourth century Emperor Constantine, who saw the Cross in a dream, heard the words "In hoc signo vinces," and won a great battle. Countless churches, institutions, organizations, schools, and geographic locations bear the name "Holy Cross" in many languages (e.g. "Santa Cruz"). One is among the oldest of the 28 Jesuit colleges and universities in the United States. Founded in 1843, the College of the Holy Cross is in Worcester, Massachusetts.|Let me digress with a little story about that College and this Feast: My Jesuit uncle was President of the College of the Holy Cross for a few years, and after serving in other administrative posts in Japan and in Connecticut, he returned to Holy Cross as a faculty member around the time that my brother Bill did his undergraduate degree there. My other brother, Chris, went to a rather different institution, Northeastern University. Some years later Chris had the good fortune to marry a wonderful woman. When they sat down to plan the wedding Mass, the celebrant, our uncle Fr. Bill, and the best man, our brother Bill, realized that the date Chris and Martha had picked was September 14, the feast of the Triumph of the Holy Cross. Celebrant and best man enjoyed the coincidence - even triumphantly! - until the groom, Chris, asked plaintively, "Can we get Northeastern into this somewhere?" |Meanwhile, the Christian veneration of the Cross is reflected in the cross as motif in material culture all over the world. It's constructed, carved, painted, woven, printed and written everywhere-from church steeples to tombstones, from religious and military insignia to homework papers. Northeastern University (like Creighton and every other place of human life and endeavor) is in this somewhere! People trace the cross on themselves ("Make the sign of the Cross," or "cross themselves") or make the sign over others, over food, over the pages of our Scriptures.|Today's Feast is so important that we have a second Scriptural Reading before the Gospel. From Numbers we hear the tale of a bronze serpent Raised up (Exalted), obviously pre-figuring the Crucifixion of Jesus. The Psalm sings of human sin and God's mercy. The Epistle to the Philippians emphasizes the enormous irony that the Word of God took on "the form of a slave" and was "obedient to death, even death on a cross." The most painful and humiliating form of torture and punishment becomes the Instrument of our salvation and, for us, the Sign of both our faith and God's love. Finally, the Gospel from John puts these images together: Moses and the serpent, the Son of Man coming from and returning to the Father, God's love and our salvation.|I'm recalling a hymn: "Lift high the Cross / the Love of Christ proclaim."* Aside from all the theological, historical, philosophical, psychological, social, even political and economic meanings of the Cross - let me celebrate today what the Sign means to me. When I "make the sign of the cross," I physically affirm my faith. The Cross symbolizes the Incarnation, Passion and Resurrection, but more: to me it signifies the down-to-earth reality of these events. In a particular time and place God became Man and lived a real life and really died and really rose from the dead. This is our faith: that Christ is Risen (Exalted!) after death-not an illusion or myth or fantasy, but a reality with real consequences for us.|We celebrate: "Dying you destroyed our death. Rising you restored our life." Today I pray that the Cross will Triumph, be Exalted in my heart and in the whole world. In Hoc Signo Vinces.en_US
dc.identifier.otherLectionary number: 638en_US
dc.identifier.urihttp://hdl.handle.net/10504/53432
dc.language.isoen_USen_US
dc.program.unitCollege of Arts and Sciencesen_US
dc.program.unitEnglishen_US
dc.program.unitTheologyen_US
dc.publisherUniversity Ministry, Creighton University.en_US
dc.publisher.locationOmaha, Nebraska, United Statesen_US
dc.relation.nexthttp://hdl.handle.net/10504/53445
dc.relation.previoushttp://hdl.handle.net/10504/53418
dc.relation.urihttp://hdl.handle.net/10504/65068
dc.rightsThese reflections may not be sold or used commercially without permission. Personal or parish use is permitted.en_US
dc.rights.holderUniversity Ministry, Creighton University.en_US
dc.subject.local1Numbers 21:4b-9en_US
dc.subject.local2Psalms 78:1bc-2, 34-38en_US
dc.subject.local3Philippians 2:6-11en_US
dc.subject.local4John 3:13-17en_US
dc.subject.otherExaltation of the Holy Crossen_US
dc.titleReflection for Monday, September 14, 2009: Exaltation of the Holy Cross.en_US
dc.title.seriesDaily Reflections (Meditations) on the Scriptures from the Roman Catholic Lectionary.en_US
dc.typeEssay
dc.url.link1http://onlineministries.creighton.edu/CollaborativeMinistry/daily.htmlen_US
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